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The Deification of Man: St Gregory Palamas and the Orthodox Tradition is unavailable, but you can change that!

Focusing on the “new man” in Christ, this study sets forth the theological and anthropological basis for the doctrine of deification as expounded by St. Gregory Palamas (1296–1359), the greatest theologian of the later Byzantine period. Georgios I. Mantzaridis explains that for Palamas and the Fathers, the term “spiritual” does not denote an abstraction, but characterizes the new man, born...

Man’s sovereign power, emphasized particularly by the theologians of the school of Antioch in their interpretation of the meaning of “image,” gives him according to Palamas another great endowment which not even the angels possess.17 As Kern observes at length, the angels are servant spirits—ministers or functionaries—not only of God but of man as well.18 The conception of man as a microcosm and as the meeting-point of creation—a conception which concurs with ancient Greek thought and with many Church
Pages 20–21